for Monday January 16, 2017
Volume VII. No. 3/315
A Special Book for Lent leading to Easter
by Assad Meymandi, MD, PhD, Sc D(Hon). DLFAPA*
Christianity, The First 3000 Years By Diarmaid MacCulloch 1184 pages Viking $40.00
Happy Lent and joyous reading!
Faithful readers recall the review of Paul Johnson’s Book History of Christianity, 600 pages long, which we presented previously. In that book, the author has favored Reformation, Martin Luther, and Protestantism. We now have another colossal work, Diarmaid MacCulloch’s 1184 pages, Christianity, The First 3,000 Years, in which one detects strong anti-Catholic bias. However, undeniably, the book is a landmark in its field, astonishing in its range, compulsively readable, full of insight and points of interest for the general reader. It is not the over-illustrated coffee-table type book you might expect. The book is scholarly, dense, yet written in a readable and engaging style, but not as well written as Plato’s Republic or Edward Gibbon’s Rise and Fall of the Roman Empire. The impressive volume provides an excellent overview of Christianity. It is most appropriate reading for Easter.
The book begins with Judaism and Greek philosophy, giving the background to the remarkable historical phenomenology of Christendom. It is prodigious, thrilling, and gives the reader a master class of a history without leaving one’s chair. MacCulloch is to be congratulated for his accessible handling of so much complex and difficult material. This is a book generous in detail and sound in judgment. It fills the gaps that heretofore existed in history of religion.
The book consists of seven parts. The first part is about “A Millennium of Beginnings” (1000 BCE-100CE). In this part the history of the Greek beginnings, Rome and the coming of the Roman Empire are discussed.
In the second part Israel (100-1000 CE) is examined. The second part, “One Church, One Faith, One Lord?”, examines the lives of Jesus, Paul, Gospel of John, the Book of Revelation, and the Jewish Revolt and the End of Jerusalem, and finally the Imperial Church, Constantine and Papacy.
In part three, “Vanishing Futures: East and South (451-1500)”, a close examination of Asia and Africa, church fathers such as Saint Augustine of Hippo, emergence of Islam in 620 CE, the Church of China, Mongols and Islam in Africa are scrutinized.
Part four, “The Unpredictable Rise of Rome” (300-1300), the making of Latin Christianity, Latin Christendom and “The church of All People” are painstakingly dissected.
Part five, “The Imperial Faith” (451-1800), the emergence of the new Rome, Orthodoxy and the Russian Church are examined.
Part six “Western Christianity Dismembered” (1300-1800), Martin Luther, Reformation, Papal monarchy, Wittenberg and Luther’s 95 questions/theses, and other reformers are discussed.
Part seven, “God in the Dock”, (1492-present), the author examines the Age of Enlightenment, Judaism, Skepticism, and Deism, crowning the section with a more precise dissection and deeper understanding of the roots of religion in America’s deep south. It also gives the reader an understanding of evangelical fervor and culture wars. The book has 67 illustrations, maps and paintings. The text is 1014 pages, the alphabetically arranged notes are 89 pages, and 49 pages of index, plus introduction, totaling 1185 pages
The title of the book, Christianity, the First Three Thousand Years, is fascinating if not intellectually challenging. We know that Christianity is only 2000 years old. Where does the author get 3000 years of Christianity? At first glance, the reader knows not whether the author is going to address 1000 BC to today or from the beginning of Christianity until one thousand years from now. Well, in this review I will attempt to answer that very question. The title refers to the former, one thousand years before Christ until today. The author skillfully documents that there was Christianity before Christ. There was a Socrates whom many historians and theologians including Soren Kierkegaard call Saint Socrates. As a matter of fact, Soren wrote his PhD thesis “On the Concept of Irony with Continual Reference to Socrates”. Soren was a Socrates “groupie”! We know that Socrates is exalted because of his reverential devotion to teaching enlightenment to his young students for which he was accused, tried and executed. MacCulloch’s “alternative” religious history, favoring the Catholic Church, holds that Christianity really began 3000 years ago. He asserts that before Christ there was a Jewish God, Yahweh, and a Greek God. There were prophets such as the Persian prophet Zarathustra and there were other prophets of the Old Testament Bible such as Isaiah, Ezekiel, Jeremiah, etc., all of whom he calls precursors to Christianity which came on the scene 2000 years ago.
MacCulloch devotes considerable space to examine how Christianity has spread throughout the globe. He follows this spread, starting with the origins of the Hebrew Bible, tracing the three main religions of Judaism, Christianity and Islam, filling in often neglected accounts, including conversions and confrontations in Africa and Asia. He also explains the Crusades. Further, Mr. MacCulloch looks at the roots of the faith that galvanized America, charting the rise of the evangelical movement from its origins in Germany and England to the southern plains of America. In his book, MacCulloch explains that Christianity, one of the world’s great religions, has had an incalculable impact on human history. In a systematic manner, the author devotes several chapters to the main ideas and personalities of Christian history. As cited above, other chapters are given to the organization and spirituality of the church, and how Christianity has changed politics, sex, and human society. The author’s range of discussion spans from Palestine in the first century to India in the third; from Damascus to China in the seventh century; and from San Francisco to Korea in the twentieth.
Global History of Christianity
In my view this huge volume is the first truly global history of Christianity. This formidable compendium is the most comprehensive and up to date single volume work in English that presents the development of Christian history differently from any of its predecessors. The author shows how, after a semblance of unity in its earliest centuries, the Christian Church divided during the next 1400 years into three increasingly distanced parts, of which the western Church was by no means always the most important. He observes that at the end of the first eight centuries of Christian history, Baghdad might have seemed a more likely capital for worldwide Christianity than Rome. He concludes that all in all, Christianity is a landmark in the history of the faith that continues to shape the world.
It is comforting to have MacCulloch’s complementary history of the Christian Church. MacDiarmid MacCulloch is a better writer than Paul Johnson, and his book is a lively and entertaining effort. On the downside, unfortunately, there is a strong anti-Catholic bias throughout his work which is even more disturbing than Johnson’s pro-Catholic stance. In fact, there are several passages in the book that almost give you the impression that MacCulloch must have been writing them with a permanent sneer on his face. In summary, if you are English and Protestant and believe that the best thing that happened to England was the Reformation, then you will probably love this book. If not, the author’s multiple biases and prejudices will probably grate on you. I consider the book a triumphantly executed achievement.
Strengths and weaknesses of this very impressive and comprehensive text are many. I have read Edward Gibbon’s “The Rise and Fall of the Roman Empire” starting in my native tongue of Farsi then in French and finally in English, many times. Gibbon’s English syntax is delicious reminding the reader of lyrical poetic writings of Plato in Republic. Well, I found the use of language in this book to be dry and matter of fact. The syntactic enjoyment is lacking! On the other hand I learned more about the rise and fall of the Roman Empire by reading this book, than reading Gibbon’s work. Another weak or prejudicial point is that I found references are lacking or outright non-existent. The scholarly world knows that the father of Skepticism is Al-Ghazali, (1058-1111), the Persian poet, theologian and philosopher. Yet in Part seven of the book, discussion of Skepticism, there is no mention of either Al-Ghazali or Al-Farabi (870-950).
Finally, to the members of my family and close friends who received this review in advance, I wrote “If you want a delicious book, a feast of a book, a sumptuous and exciting intellectual and spiritual banquet for you and for your family, this book is it!—especially if you read it along with Paul Johnson’s book either back to back or simultaneously—“ Another attraction the book has for me is that it is about the Bible, a book which I truly enjoy and admire. In a recent interview for a national magazine, the interviewer’s last question was
“If you were forced to live on a deserted island and were allowed to bring one book, one selection of music, and one piece of artwork, what would they be?”
Book That book has not been written. It would be a book containing the genomic display of all the biblical (Old and New Testaments) characters including Christ. If it is not written by the time I am assigned to a deserted island, I will take pen and paper to write it myself. Nobel Laureate, Craig Venter, whose book I have reviewed in this space, has given us a taste of that venture. Since I have not written that book and it is not yet available, I guess I will settle for the Bible, an amazingly comprehensive and complex book. For example, there are 114 references to King Cyrus of Persia alone in the Bible (see Isaiah 45 where Cyrus the Great is called Messiah).
Music: Beethoven’s Ninth Symphony, a piece of transcendent theology, musical genius, bringing the message of hope, promise, possibility and redemption to all humans. I have already devoted space to dissecting this truly miraculous opus magnum.
Art: Pietà, by Michelangelo.