Tag Archives: Saint Paul

On the Commonality of God and Faith

“Monday Musings” for Monday December 22, 2014

Volume IV, No. 51/207

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The Night of Yalda, more from Mowlana Rumi (Rumi-nation)

By Assad Meymandi, MD, PhD, DLFAPA*

There is a syzygy in the holy month of December. The stars are aligned to bring us four events carefully choreographed to produce a cosmic feast. The first event, of course, is Christmas on December 25. The other three events are Winter Solstice, December 21, the longest night of the year, Shab-e-Yalda (see below) and the shortest day of the year. The third event, to some of us equally important, is the birth of Ludwig Van (not Von) Beethoven on December 16, which this year is the beginning of Hanukah. Although not a religious holiday like Yom Kippur, Hanukkah is about rededication to the will of Yahweh. Reading religious holy books including Zoroaster’s Avesta; Hindu’s sacred and magnificent book, Bhagavad Gita; Moses’ Torah, Christians’ Bible, especially Paul’s letters in the New Testament; and Islam’s Qur’an, one becomes acutely aware of commonality of the message of these books: love, duty, responsibility, redemption, promise and possibilities for all humans, for all children of God.

SHAB-E YALDA

December 21 is the longest night of the year. In Mede and Persian history and Zoroastrian tradition, it is a holy night, “Night of Birth”, the birth of Mithra, the God of illumination and salvation. The birth of Ahura Mazda. Persian poets have written extensively about the night of Yalda (Shab-e-Yalda). Here is a stanza from Baba Taher Oryan (950-1019), the mystical Persian poet who roamed the mountains of Hamadan naked:

 

“Shab-e-Yalda is the longest night of the year,

To have more time to read and learn…

To have more time to worship….

To have more time to reflect…

To have more time to connect with the beloved and

To have more time to nurture one’s soul…”

 

We know that Plato wrote extensively about the soul, Zoroastrianism, and the night of Yalda…

May you have a fruitful and joyous Yalda night.

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More Rumi

For those hungry souls who write and want more of the wisdom and poetry of Mowlana, here is a bit of “Rumi-nation” (pun intended). This poem is about evolution:

 

Low in the earth

I lived in realms of ore and stone;

And then I smiled in many flowers;

Them roving with the wild and wandering hours,

O’er earth and air and ocean’s zone,

In a new birth,

I dived and flew,

And crept and ran,

And all the secret of my essence drew

Within a form that brought them all to view-

And lo, a Man!

And then my goal.

Beyond the clouds, beyond the sky,

In realms where none may change or die-

In angel form; and then away

Beyond the bounds of night and day,

And Life and Death, unseen or seen,

Where all that is hath ever been,

As One and Whole.

 

(Rumi: Thadani’s Translation.)

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*The writer is Adjunct Professor of Psychiatry, University of North Carolina School of Medicine at Chapel Hill, Distinguished Life fellow American Psychiatric Association, and Founding Editor and Editor-in-Chief, Wake County Physician Magazine (1995-2012). He serves as a Visiting Scholar and lecturer on Medicine, the Arts and Humanities at his alma mater the George Washington University School of Medicine and Health.

 

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On the Church and Same Sex Union

Monday Musings for Monday March 25, 2013

Volume III, No. 12/116

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A  Few Thoughts about the Church and Same Sex Union

By: Assad Meymandi, MD, PhD, DLFAPA*

 

 (Editor’s Note:  Our inbox is full of requests for a ‘Musings’ about same sex marriage.  Here are a few thoughts.)

The history of growth of religious and secular institutions consistently shows that inclusion and assimilation of “converts” is the key to progress. Saint Augustine of Hippo, the brilliant scholar (354-430 AD) was a Manichean (a sect of Zoroastrianism). He was converted to Christianity at age 31. Earlier in the history of Christian Church, Saint Paul was a convert. It is agreed that without Paul there would be no Christian Church. On the secular side, without Jean Baptiste Lully (1632-1687), an Italian boy who immigrated to France at the age of 14, working his way up to become the court composer to the “Sun King”, Louis XIV, there would be no French opera, no majestic French overture, no dotted rhythm, and no marshal and magisterial musical form, no ballet, and no Palais Garnier, which are uniquely Lully’s. Without Lorenzo Da Ponte (1749-1838), the accomplished linguist and librettist, we would not have many of the most beloved Mozart operas. Da Ponte was an Italian Jewish boy converted into Catholicism. He became an ordained priest, later immigrated to America to become the first chair, Department of Arts and Languages at Columbia College (now Columbia University) in 1820. The intellectual and artistic contributions of the uninitiated infuse us with curiosity and restlessness. Therefore, we should welcome those who do not think like us, or challenge our smugness and comfort.

Dissention and disagreement are not strangers to the Christian church. The split of apostolic succession in 1352, followed by the migration of the papacy to Avignon, southern France, is a good example. During that period there were many who claimed to be the Pope. In Avignon, the leadership of the church, while partying and having a good time, paid little attention to the people suffering from bubonic plague. It wiped out nearly eighty percent of Europe’s population. The people were wondering where were their religious leaders to save them from the plague.

Then there were the epoch making 1519 questions of Martin Luther, posted on the church door, ushering the reformation and the birth of Protestantism. And later there was the emergence of the counter-reformation which in essence gave birth to the baroque period. It gave us the stunning beauty, symmetry and sublime complexity of baroque music, art, and architecture. The beautiful music of Bach, Vivaldi, Telemann and others is the fruit of the baroque era. So, schism, dissent and revolution within the church, while unpleasant, have always been fruitful and consequential.

The epistemology, phenomenology and theology of Christian teachings offer profound and unique aspects. The teachings are flexible; they invite and nurture seekers and doubters. I believe as one who has been exposed to many religious teachings, the uniqueness of Christianity is the theology of possibility, and, of course, loveagape–, toleration (not tolerance)acceptanceinclusion and accommodation. I do not think that Christ as a person would exclude anyone from his house or his table, because of gender orientation or preference.

As a psychiatrist, I was involved in the panel sponsored by the American Psychiatric Association in 1972 that studied and de-classified homosexuality as a mental illness. Forty one years later through the powerful instruments of genomics and proteomics, we are learning that homosexuality carries a heavy load of genetic predisposition. In some instances, we even know the address and even the zip code of the strand of atavistic genes or polygenes that skulk the physiological architecture of humans. Therefore, the more one knows, the more tolerant and understanding one becomes. Unfortunately in the last 40 years, social science has not kept up with brain science in that regard.

I believe leaders of all religious institutions and Christian denominations ought to collect knowledge, information and intellectual input, and through the prism of history, transform them into wisdom. Wisdom takes patience, deliberation and deference. I am reminded of Fredrick Nietzsche (1844-1900), the German philosopher, who saw the opera Carmen by Georges Bizet (1838-1875), 21 times.  He said “every time I see Carmen I become more patient, wiser and a better philosopher.” We need to generate wisdom. Impulsive actions, impatience, arrogance, expedient political moves to gain gratification of narcissistic needs and power are not needed. All religious teachings behoove us to avoid those pitfalls. I also believe that the future of the institution of faith is in the children and the programs that nurture and produce a strong community. Any erosion or diminution of programs that ultimately injures and compromises that commitment is sinful. This is how I define sin.

It is appropriate to respectfully and faithfully observe the holy days before us, namely Passover which begins at sundown today; Good Friday, coming on March 29, and Easter on Sunday March 31.  All three occasions exemplify the gift of hope, love, possibility, redemption and grace.

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*The writer is Adjunct Professor of Psychiatry, University of North Carolina School of Medicine at Chapel Hill, Distinguished Life fellow American Psychiatric Association, and Founding Editor and Editor-in-Chief, Wake County Physician Magazine (1995-2012). He serves as a Visiting Scholar at his alma mater the George Washington University School of Medicine and Health.

 

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